July 18, 2002

 

 

 

Rapprochement (M’qrirab)

From a state of “mutual non-recognition”

To a state of “mutual recognition”

 

 

M. Filli A.

 

Greetings all!

 

Fisseha Habte introduced the phrase “mutual non-recognition” into this debate when he first endorsed rapprochement (M’qrirab). He used it to explain the source, as he put it, of the polarization that has been and is plaguing the Eritrean society. And as far as I am concerned, he is damn right.  It was only obvious then that the solution to our societal plague was to work to reverse  “mutual non-recognition” and turn it into a state of “mutual recognition”.

 

That being the genesis of those two phrases, I will now turn to the question of what it takes to achieve a state of  “mutual recognition” in our country. Socio-political problems necessitate socio-political resolutions. “Mutual non-recognition” is a socio-political problem and the only viable way out of it is via a socio-political process known as rapprochement (M’qrirab) because there are no “quick fixes” that can resolve socio-political problems? To this please allow the following old medical saying: “You can’t cure a disease by treating its symptoms (temporary relief) but by eliminating its cause (ultimate cure)”. Analogically, political quick fixes (conferences, roundtable discussions, national meetings, etc.) intended to resolve socio-political problems are only self-serving, short-lived and don’t resolve but enshroud the underlying socio-political cause. And that is why they are doomed to fail.

 

With that in mind, it is ludicrous and meaningless to try to find a “Formula” for the kind of government and country we want; because we do have a government that has popular mandate to govern our country, regardless of others disagreement with it, and we also have a constitution that has outlined the kind of country we want to have, even when it is not yet implemented. To the contrary, it is more, much more sensible and meaningful to try hard, very hard to find a “Formula” to cooperate with the government we have for no other reason than to establish a favorable social and political environment to criticize and challenge it freely, openly, peacefully and democratically consistent with interest of our people and country, without compromising our national security, sovereignty and territorial integrity. And this “Formula” is, yes, rapprochement (M’qrirab).

 

It has already been said, but in short, Rapprochement (M’qrirab) is a concept that is designed to trigger socio-political process aimed at establishing a conducive, harmonious, friendly/cordial, and conciliatory ambience between people who share common goals but are at odds with each other, in our case due to “mutual non-recognition”, with the purpose and intention then to tackle and resolve our differences, and to call for and to see accountability and justice served peacefully and democratically. Rapprochement is directed at the entire people of Eritrea including but not specifically the GOE, the “Dissenters” and all others that are expressly at odds with our government, individually or as groups. Rapprochement between Eritreans is built upon a common denominator: Free, peaceful and independent Eritrea and the acceptance, recognition, and acknowledgement of what it takes to maintain it as outlined in the preamble (Introduction) of the proposal at hand.

 

During this process of rapprochement, we will interact with each other politically and socially, accountability and justice will be tackled and served, some differences will be resolved to the satisfaction of all and the case is closed, others will persist simply by virtue of the social make-up and nature of our society where we will respect each other’s opinions/views, agree to disagree and consequentially attain the state of mutual recognition as a socio-political substrate of peaceful co-existence. Call this whatever you want to call it (conciliation, reconciliation, etc.) but that is the most peaceful and socio-politically most stable state that is characteristic of all democratic nations in the world.

 

That being the concept, purpose& intention, and the goal of rapprochement between Eritreans, what is that the opposition (opposition in generic terms and literary sense not as a political concept) cannot achieve by heeding the call for rapprochement? It is legitimate to be suspicious about the “messenger”, but how does one be suspicious about a proposal for a viable and tested concept that is and has been applied internationally to diffuse tensions between nations and peoples when it can be verified/ re-verified, confirmed/re-confirmed, notarized, re-written and amended? Why would the opposition opt for violent instead of peaceful means (rapprochement) to bring about governmental changes? Conversely, how does it serve the interests of our people and country to

 

  • Downplay our country’s two-fold vindication in The Hague?
  • Lambaste the establishment of US/ERITREA relationship?
  • Wage a coordinated effort to cut off any and all humanitarian aid to the people of Eritrea?
  • Wage a coordinated effort to isolate our country diplomatically?
  • To wage a political version of “dog-eat-dog” fight?
  • To ally with enemies of our country, even for tactical purposes?
  • To opt for the politics of “my way or no way” instead of flexibility as provide for by rapprochement?

 

At this time and point, I dare to challenge the opposition to prove others and me wrong that the process of rapprochement (M’qrirab) is the most viable and just the right means available to date to resolve the socio-political situation in our country.

 

Having said that, please don’t get me wrong, this is a one person’s view and I emphasize that I feel equally to all my compatriots. I maintain and it is my strong opinion that there is no one single Eritrean who is above and over other Eritreans. I don’t at all mean to disregard or deny the issues the opposition is raising. To the contrary, I and many other Eritreans understand and share the concerns of the opposition but most if not all Eritreans are of the conviction that resolution of such issues cannot be achieved by way of “all means necessary”, confrontation, and the “my way or no way” politics but only and only by peaceful and democratic means as provided for by rapprochement.

 

With that in mind, I urge and appeal to the opposition, individually or as groups, to heed to the call for rapprochement (M’qrirab) and prove to the people of Eritrea that your cause is genuine and serves the interests of our people and country. All that is needed here is for us to meet halfway. To me, silence on your part will mean refusal to resolve intra-Eritrean differences peacefully and democratically, which is tantamount to political suicide that will expose your cause as merely self-serving, power-driven, and with the primary goal of toppling our government by all means necessary and regardless of the interests of the people and country of Eritrea. And the people and country that you all so love, respect, and for whose independence you all have sacrificed a lot, don’t, absolute don’t deserve that? That will be detrimental to your cause and the process of rapprochement will proceed without you and I regret to say that, but I am afraid that you will be totally rejected by the people of Eritrea, to say the least. This, again, is my personal conclusion.

 

With that and hoping the opposition will do the right thing I rest my case.

 

Last but not least, allow me to express my utmost appreciation to Kidane Habteselassie, who presented a quintessential summary of rapprochement in a much-needed language, Tigrigna (). Please allow me too, to urge Kidane on my and your behalf to translate the whole proposal into Tigrigna in as much as his personal time would permit.

 

Let’s give Eritrea a kiss of peace and meet hafway.

 

 

M. Filli A.